First, rely on the spirit and meaning of the teachings not on the words. Second, rely on the teachings not on the personality of the teacher. Third, rely on real wisdom. Not superficial interpretation. And fourth, rely on the essence on your pure wisdom mind. Not on judgemental perceptions.
the end of summer brings with it again a shift in my computability and perception. my perception of my time and work feels as if it has shifted somehow from a gift i have been given into something much different and slightly dark. i remember quite vividly when the illumination of all this changed, but i don’t have much more insight than this. and the saying goes- “if you don’t know what to do, the best thing to do is nothing”. this describes my current environment. full of impulse and intuition tempered by caution and resistance.
the really numbing aspect to this is its familiarity. i am hardly an ingenue and yet i seem to do-si-do myself into the same position emotionally over and over like a choreographed bit on a network tv show blah-blah. it’s a little bit flashy and interesting to watch for a minute, but the experience becomes empty and flat after a short time.
this routine is familiar to me now, like stubble on my chin and i keep shaving it off hoping to be rid of it for good. yet it keeps coming back without fail. it is often said that life spirals, and i will continue to find myself in this same position until i have learned what i need to learn. of course this is where maturity becomes annoying- when i can no longer blame anyone else for my own behavior. it gets complicated by the repeating questions in my head like “what if i never get insight into what is going on?”, “what if nothing ever changes?”, what if this is my karma somehow?”
more importantly though, might be my knowledge (not yet synthesized as true ability) to zoom out of this repetitive situation to understand that it may just be my dance. my work may not to be to remove it, but to embrace it somehow. not be done with it, but learn to work with it and even have it work for me.
“Everyone defends his treasure, and will do so automatically.The real questions are, what do you treasure, and how much do you treasure it? Once you have learned to consider these questions and to bring them into all your actions, you will have little difficulty in clarifying the means. The means are available whenever you ask. You can, however, save time if you do not protract this step unduly. The correct focus will shorten it immeasurably.”